Posts Tagged ‘happiness’

Karl Popper on happiness

Sunday, April 7th, 2013

Some time ago a reader wrote a letter to the editor of the Financial Times, claiming that Austrian-British philosopher Karl Popper (1902-1994) believed that a legitimate function of government is to minimise suffering, not maximize happiness. I was not aware that Popper had written anything on happiness, so I searched for the source, and finally located it in a long-forgotten Amsterdam lecture, reprinted in a posthumous collection of writings.

In 1948, long before the boom in happiness studies began, Popper spoke at a Congress of Philosophy. The bulk of the lecture is a critique of historical prophecy in general, and Marxism in particular, a line of thought that Popper developed further in his 1957 book The Poverty of Historicism. At the end of the talk, however, Popper admonished colleagues to

consider the fact that the greatest happiness principle of the Utilitarians can easily be made an excuse for a benevolent dictatorship, and the proposal that we should replace it by a more modest and more realistic principle—the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.

Karl Popper, “Prediction and Prophecy in the Social Sciences” (lecture, Amsterdam, 1948), reprinted as chapter 16 of his Conjectures and Refutations (Routledge, London, 2002), p. 465.


 

happiness and the financial crisis

Thursday, April 4th, 2013

Princeton economist Angus Deaton (born 1945) writes that the financial crisis that began in the summer of 2008 “brought harm to many, but it is a boon to researchers on subjective well-being, for whom it provided an unparalleled opportunity to examine how these events affected the standards of living, the emotional experiences, and life evaluations of those who lived through it”.

That is from page 2 of his paper, delivered as The Hicks Lecture at Oxford University on May 16th, 2011. He found that even large macroeconomic shocks produce only “small and hard to detect effects” on measures of subjective well-being (SWB). Here is the abstract of the paper:

The Great Recession was associated with large changes in income, wealth, and unemployment, changes that affected many lives. Since January 2008, the Gallup Organization has been collecting daily data on 1,000 Americans each day, with a range of self-reported well-being (SWB) questions. I use these data to examine how the recession affected the emotional and evaluative lives of the population, as well as of subgroups within it. In the fall of 2008, around the time of the collapse of Lehman Brothers, and lasting into the spring of 2009, at the bottom of the stock market, Americans reported sharp declines in their life evaluation, sharp increases in worry and stress, and declines in positive affect. By the end of 2010, in spite of continuing high unemployment, these measures had largely recovered, though worry remained higher and life evaluation lower than in January 2008. The SWB measures do a much better job of monitoring short-run levels of anxiety as the crisis unfolded than they do of reflecting the evolution of the economy over a year or two. Even large macroeconomic shocks to income and unemployment can be expected to produce only small and hard to detect effects on SWB measures. SWB, particularly evaluation of life as a whole, is sensitive to question order effects. Asking political questions before the life evaluation question reduces reported life evaluation by an amount that dwarfs the effects of even the worst of the crisis; these order effects persist deep into the interview, and condition the reporting of hedonic experience and of satisfaction with standard of living. Methods for controlling these effects need to be developed and tested if national measures are to be comparable over space and time.

Angus Deaton, “The financial crisis and the well-being of Americans“, Oxford Economic Papers, January 2012, pp. 1–26 (free access).

The paper is interesting throughout. Here are two segments that caught my eye:

[A]cross countries, average ladder [life satisfaction] scores are linearly related to the logarithm of per capita GDP. There are large differences across countries, from Togo, Benin, and Chad, with average ladder scores between 3 and 4, to Denmark, with an average ladder score around 8. An Increase of 1 in the log of per capita GDP is associated with an increase in the average ladder score of 0.84, and the simple correlation is 0.83. ….

In contrast to life evaluation, the average hedonic experiences of countries are only weakly related to per capita GDP. The fraction of the population that reports a lot of happiness yesterday is only mildly related to national income, essentially because of a few outliers such as, at the bottom, Togo, which is notably unhappy and, at the top, the US, where the pursuit of happiness is constitutionally guaranteed. Otherwise, there are happy and unhappy countries at all levels of GDP per capita. Hence, as far as self-reported happiness (the affect) is concerned, the data support Sen’s argument that even the poorest people in the world are often happy, although when we look at life evaluation, poor people generally recognize that their lives are going badly. That the hedonic and evaluative components of well-being have such different correlates implies, not only that they are different concepts that reflect different parts of human experience, but that we must consider each separately in assessing what happened over the financial crisis. A single broad measure of “happiness” will not do. From now on, I shall use the term “happiness” for happiness proper, referring to the hedonic experience of being happy, and I shall keep life evaluation for the judgment of life as a whole, as in the Cantril ladder. [p. 5]

 

There are many unresolved challenges before well-being measures become a standard part of macroeconomic monitoring, however useful such measures are in and of themselves. The measures have proved themselves in the cross-section across different groups, for example for looking at the effects of life circumstances, such as ill-health, divorce, or unemployment. They still have a long way to go in establishing themselves as good time-series monitors for the aggregate economy. In a world of bread and circuses, measures like happiness that are sensitive to short-term ephemera, and that are affected more by the arrival of St Valentine’s Day than to a doubling of unemployment, are measures that pick up the circuses but miss the bread. [p. 14]

happiness and unhappiness

Monday, March 25th, 2013

[T]here has been a boom in work on the economics of happiness. But … I’ve always wondered why we don’t study the economics of unhappiness instead: after all, there’s so much more data.

John Quiggin, “Towards an economics of unhappiness“, Crooked Timber, 12 April 2011.

HT: The Browser.


 

 

subjective well-being and happiness

Friday, March 22nd, 2013

The OECD (Organisation for Economic Co-Operation and Development) cautions that choice of language is important when describing statistical measures.

Often, the measurement of subjective well-being is conflated with measuring “happiness”; however, this is both technically incorrect (there is more to subjective well-being than happiness) and misleading, and thus lends support to sceptics who characterise the measurement of subjective well-being in general as little more than “happiology”.

[snip]

["Happiness" is used] in both popular media and parts of the academic literature – not least because happiness may be more attention-grabbing and intuitively appealing. The key risk surrounding the term “happiness” is conceptual confusion: … the term “happiness” underplays the evaluative and eudaimonic aspects of subjective well-being as well as the experience of negative affect (pain, sadness, anxiety, etc.), all of which may be of interest to policy-makers. We therefore recommend against describing results only in terms of “happiness”, particularly for data releases from national statistics agencies.

Several authors have also shown a tendency to drop the term “subjective” from their reporting, simply describing results in terms of “well-being”. This is also a potential source of confusion. …. [M]easuring well-being requires a mix of subjective and objective indicators, and measures across a variety of other dimensions (e.g. education, health, income and wealth, social connections and the environment, to name just a few) are viewed as an essential part of the overall well-being picture.

OECD, OECD Guidelines on Measuring Subjective Well-being (OECD Publishing, Paris, 2013), pp. 28-29 and 184-185.  (free online access)

Is this clear? The preferred term is “subjective well-being”. SWB does sound more serious than “happiness” as a field of study, does it not? The adjective “subjective” is important, because well-being as reported by respondents differs from well-being as assessed by experts. (The poor may not realise how miserable they are.)

Seriously, this is an excellent publication, just released (20 March 2013), with a superb bibliography. I especially recommend chapter 4: “Output and analysis of subjective well-being measures”, pp. 179-247.


 

Gross National Happiness?

Thursday, March 14th, 2013

Aggregate indices of national output – GDP (Gross Domestic Production) and GNP (Gross National Production) – are widely used, but much criticized as inaccurate measures of the true welfare of the population. A number of governments for this reason are considering replacing objective measures of output with subjective measures of happiness for the purpose of measuring the effect of policies.

Swiss economist Bruno Frey and his co-author, Ms Jana Gallus, are skeptical. They fear that a unique National Happiness Index “will be even more strongly manipulated by governments than the existing main economic indicator, the GNP, or partial economic indicators such as unemployment, inflation, the budget deficit or the size of public debt”. Here is the abstract of their paper:

Governments have paid great attention to the results of happiness research. In many countries, the object of government policy is no longer taken to be development in terms of raising GNP. Their focus has shifted to a National Index of Happiness. This paper analyses whether such an aggregate Happiness Index is a better guide to development than GNP or other indices of development. We argue that when the National Happiness Index becomes the official goal of policy, it will be distorted by political interests. The respondents to surveys will resort to strategically answering the questions posed. Even more importantly, the government in power will manipulate the Index in order to further its own interests. As a result, the National Happiness Index will lose its informational quality and will no longer serve as a measure of true happiness in the process of economic development. [Emphasis in the original.]

Bruno S. Frey and Jana Gallus, “Happiness policy and economic development“, International Journal of Happiness and Development, Vol. 1, No. 1, 2012, pp. 102-111.

The full text of all papers from the inaugural issue of this journal are freely available at the link above.

Swiss economist Bruno S. Frey (born 1941) taught at the University of Zurich from 1977-2012. Jana Gallus is a PhD student at the same university. Professor Frey is now on the faculty of Warwick Business School, University of Warwick (UK).

happiness as luck (divine favour)

Wednesday, March 6th, 2013

[T]he principal word in ancient Greek for happiness, eudaimonia, [is] one of a constellation of closely related terms that includes eutychia (lucky), olbios (blessed; favored), and makarios (blessed; happy; blissful). In some ways encompassing the meaning of all of these terms, eudaimon (happy) literally signifies ‘good spirit’ or ‘good god,’ from eu = good and daimon = demon/spirit. In colloquial terms, to be eudaimon was to be lucky, for in a world fraught with constant upheaval, uncertainty, and privation, to have a good spirit working on one’s behalf was the ultimate mark of good fortune. …. [Divine favor,] in the pre-Socratic world, was the key to happiness. To fall from divine favor–or to fall under the influence of an evil spirit–was to be dysdaimon or kakodaimon–‘unhappy’ (dys/kako=bad), or more colorfully, ‘in the shit,’ a not altogether inappropriate play on the Greek kakka (shit/ turds). In a world governed by supernatural forces, human happiness was a plaything of the gods, a spiritual force beyond our control. When viewed through mortal eyes, the world’s happenings– and so our happiness–could only appear random, a function of chance.

Central to the outlook of Hesiod and Homer, with strong echoes in many of the lamentations of Greek tragedy, this conception of happiness would prove remarkably stubborn. We need only think of the word itself: in every Indo- European language, the modern words for happiness, as they took shape in the late Middle Ages and early Renaissance, are all cognate with luck. And so we get ‘happiness’ from the early Middle English (and Old Norse) happ–chance, fortune, what happens in the world–and the Mittelhochdeutsch Glück, still the modern German word for happiness and luck. There is the Old French heur (luck; chance), root of bonheur (happiness), and heureux (happy); and the Portuguese felicidade, the Spanish felicidad, and the Italian felicità–all derived ultimately from the Latin felix for luck (sometimes fate). Happiness, in a word, is what happens to us. If we no longer say that we are kakodaimon when things don’t go our way, we still sometimes acknowledge, rather more prosaically, that “shit happens.”

Darrin M. McMahon, “From the happiness of virtue to the virtue of happiness: 400 B.C.–A.D. 1780“, Dædalus (Spring 2004), pp. 5-17.

There is much more in the full article. I learned, among other things, that the common Spanish nursery word ‘caca‘ comes from the Greek kakka. The notion of happiness as luck, unaffected by individual choices, was challenged by Greek and Roman philosophers, beginning with Aristotle, but remained a popular belief well into the late 18th century.

Florida State University historian Darrin McMahon is also author of Happiness: A History (Grove/Atlantic, 2006).

happiness in China

Tuesday, February 19th, 2013

This is an important piece of research – carefully done, and well worth reading.

China’s life satisfaction in the last two decades has largely followed the trajectory of the central and eastern European transition countries – a decline followed by a recovery, with a nil or declining trend over the period as a whole. There is no evidence of a marked increase in life satisfaction in China of the magnitude that might have been expected due to the enormous four-fold improvement in levels of per capita consumption. In its transition China has shifted from one of the most egalitarian countries in the distribution of life satisfaction to one of the least. Life satisfaction has declined markedly among the lowest income and least educated segments of the population, while rising somewhat among the upper socio-economic stratum.

The similarity of China’s experience to that of the European transition countries and particularly to its role model under communism, the Soviet Union, lends credence to the results. …. The factors shaping China’s life satisfaction appear to be essentially the same as in the European transition countries – the emergence and rise of substantial unemployment, dissolution of the social safety net, and growing income inequality. The fact that China’s life satisfaction failed to increase despite its differing output experience – a rapid increase versus the collapse and recovery of output in the European countries – suggests that employment and the social safety net are of critical importance in determining life satisfaction.

The one piece of evidence that seemingly does not fit China’s life satisfaction pattern is the growth of output. How is it possible, one may reasonably ask, for life satisfaction not to improve in the face of such a marked advance from very low initial living levels? In answer, it is pertinent to note the growing evidence of the importance of relative income comparisons and rising material aspirations in China that tend to negate the effect of rising income. These findings are consistent with the view common in the happiness literature that the growth in aspirations induced by rising income undercuts the increase in life satisfaction due to rising income itself.

Richard A. Easterlin, Robson Morgan, Malgorzata Switek and Fei Wang, “China’s Life Satisfaction, 1990–2010“, IZA Discussion Paper No. 7196, January 2013, pp. 16-18.

The charts below are reproduced from p. 24 of this paper (WVS=World Values Survey).

happiness and economic growth

Saturday, February 16th, 2013

I must read these two papers co-authored and authored by University of Southern California economist Richard Easterlin. Here are the abstracts.

Despite its unprecedented growth in output per capita in the last two decades, China has essentially followed the life satisfaction trajectory of the central and eastern European transition countries – a U-shaped swing and a nil or declining trend. There is no evidence of an increase in life satisfaction of the magnitude that might have been expected to result from the fourfold improvement in the level of per capita consumption that has occurred. As in the European countries, in China the trend and U-shaped pattern appear to be related to a pronounced rise in unemployment followed by a mild decline, and an accompanying dissolution of the social safety net along with growing income inequality. The burden of worsening life satisfaction in China has fallen chiefly on the lowest socioeconomic groups. An initially highly egalitarian distribution of life satisfaction has been replaced by an increasingly unequal one, with decreasing life satisfaction in persons in the bottom third of the income distribution and increasing life satisfaction in those in the top third.

Richard A. Easterlin, Robson Morgan, Malgorzata Switek and others, “China’s Life Satisfaction, 1990–2010“, IZA Discussion Paper No. 7196, January 2013.

Long term trends in happiness and income are not related; short term fluctuations in happiness and income are positively associated. Evidence for this is found in time series data for developed countries, transition countries, and less developed countries, whether analyzed separately or pooled. Skeptics, who claim that the long term time series trend relationship is positive, are mistaking the short term association for the long term one, or are misguided by a statistical artifact. Some analysts assert that in less developed countries happiness and economic growth are positively related “up to some point,” beyond which the association tends to become nil, but time series data do not support this view. The most striking contradiction is China where, despite a fourfold multiplication in two decades in real GDP per capita from a low initial level, life satisfaction has not improved.

Richard A. Easterlin, “Happiness and Economic Growth: The Evidence“, IZA Discussion Paper No. 7187, January 2013.

income and happiness

Saturday, July 2nd, 2011

Clive Crook is attending (or perhaps only viewing) this year’s Aspen Ideas Festival (AIF), which runs from  27 June – 3 July. He reports an interesting exchange between two economists – Justin Wolfers from the University of Pennsylvania and Robert Frank from Cornell – on the “Easterlin Paradox”.

Wolfers tore into the “Easterlin Paradox”, which is the claim that happiness does not rise with income beyond a certain point. That finding … gave rise to the popular view that, for rich countries at least, economic growth is a treadmill. People are struggling to improve their status, and feel happier if they succeed, but the race for status goods is zero-sum. Growth in absolute income cannot raise everybody’s relative position. It allows higher consumption but expands desires at about the same rate. The gain in happiness, if any, is small. For a rich country, the obsession with growth in GDP is an error.

Wolfers walked through his impressive array of data … and argued that the Easterlin claim is simply and unambiguously false. Higher incomes make people happier. It takes ever larger increases in absolute income to yield a given improvement in happiness (happiness rises with the log of income), but there is no point of saturation. Within countries, richer people are happier than poor people. Globally, rich countries are happier than poor countries. He examined some of the statistical evidence which is said to point the other way, and showed it was wrong. Economic growth does what it is supposed to.

He also made a particularly telling observation, I thought, against the unqualified Easterlin/Frank view that growth is nothing but an arms race for positional goods. On the arms race theory, it is better to have a middling income in a middle-income country than to live in a rich country with a higher income–if that higher income leaves you, relatively speaking, dirt poor. We have a “beautiful experiment”, as Wolfers put it, to test this idea. On the arms race theory, Americans should be sneaking across the border into Mexico rather than the reverse. So much for the arms race theory. ….

I came away thinking the Easterlin Paradox was a smoking wreck, and that pursuit of economic growth remains a worthy objective even for rich countries.

Clive Crook, “The measure of human happiness“, Clive Crook’s blog, 2 July 2011.

You can watch a video of the session here. This session is titled “Economics of Happiness”, and both speakers are superb. There are videos for two other sessions on happiness: “How to Recognize Happiness” and “The History of Happiness”. Fascinating material. I have not yet viewed the other two sessions, but probably will. We live privileged lives. Through the magic of the internet, we can not only download articles: we can also see and hear debates and lectures from the comfort of our homes and offices. This is TV on demand – without annoying commercials!

As for the Easterlin Paradox, I think we should downgrade it from “paradox” to “hypothesis”. There is considerable doubt concerning Easterlin’s claim that happiness does not rise with income, once a certain point is reached.

Clive Crook links to a 2008 article on this subject that Wolfers co-authored with a University of Pennsylvania colleague. This is recommended reading for those who want more information. The paper is followed – as is customary with Brookings Papers – by a “Comments and Discussion” session.

Betsey Stevenson and Justin Wolfers, “Economic Growth and Subjective Well-Being: Reassessing the Easterlin Paradox“, Brookings Papers on Economic Activity, Spring 2008.

Update: Clive Crook is attending the AIF in person. On June 29th, he wrote on his blog “Today I ran into Stephan Richter at the Aspen Ideas Festival ….” Miraculous as they are, live video feeds do not allow person-to-person contact.

happiness and income

Saturday, May 14th, 2011

There is a simple explanation for the ‘Easterlin Paradox’, so it is no longer a paradox.

Direct survey measures of happiness have grabbed attention because of the ‘Easterlin Paradox’: within any country, richer people claim to be happier than do poorer people, on a scale of 1 to 3 or 1 to 5. But the average level of happiness does not rise in proportion with GDP per capita after a level of around $17,000 a year has been reached, either comparing countries at any point in time, or in one country over time. This has been translated into the received wisdom that higher GDP doesn’t make us happier. ….

But this supposed fact rests on a statistical error. Measured happiness can never go above 3 – and it’s at about 2.6 now in the UK. That’s because it comes from a survey – and anyway, happiness isn’t a boundless concept: how could we go beyond euphoria? GDP is a statistical construction that can rise without limit (it’s a non-stationary time series). To expect happiness to go up at the same pace as GDP is like expecting height to rise in line with economic growth. There is a link – people are taller in richer countries. But not 8 metres tall. A growing number of economists have pointed out this error – for example Helen Johns and Paul Ormerod in their book Happiness, Economics and Public Policy; and recently Betsey Stevenson and Justin Wolfers in a recent paper Economic Growth and Subjective Well-being. When you take the logarithm of GDP to deal correctly with the nature of the data, there’s a strong positive link.

Diane Coyle, “Sense and nonsense about happiness“, The Enlightened Economist, 25 November 2010.

British economist Diane Coyle (born 1961) is a prolific writer who also teaches at the University of Manchester’s Institute for Political and Economic Governance. Her latest book, The Economics of Enough: How to Run the Economy as If the Future Matters (Princeton University Press, 2011) has received rave reviews. A copy is on my desk, and I look forward to reading it. I will also be reading more of Ms Coyle’s blog entries, and will flag those of particular interest (to me, at least!) for future thoughts du jour.